Although we were exhausted, we woke around nine o’clock and did not want to lose the day by trying to sleep longer. We were off to the Alcázar and very excited to go behind the great walls and their enticing entry that we had passed so often. We were very lucky to be visiting on a quiet day, and so, with only a few others, we stepped into the Patio del Leon.
The Alcázar, with its high walls was originally built as a fort in 913, when Seville had governors from Cordoba. In time it became a residence for rulers, with different generations and religious persuasions playing a part in building and altering the enormous complex of rooms and palaces over the last eleven centuries. In the eleventh century, the Muslim taifa rulers created a palace called Al-Muwarak (The Blessed). A different Mulsim family called the Almohad ruled in the twelfth century and built a palace of their own, beside the old one. In 1248 the Christian king Fernando III started a line of Christian kings who lived in the Alcázar. Alfonso X replaced parts of the Almohad palace with one in Gothic style and Pedro I built over parts of the Al-Muwarak palace. Finally Isabella and Ferdinand moved in and made their mark. Later monarchs have lived here off and on, with the most beautiful gardens being developed over the years. Juan Carlos I, the current king of Spain, has apartments that he stays in here when he is in Seville.
It was fairly confusing trying to sort out the different influences in the buildings, and many parts were a combination of Muslim and Christian architecture, since rulers of different areas and backgrounds assisted each other, lent tradesmen and gave sections from other buildings such as parts of the Alhambra in Granada?, to be used anew. In the audio guide it had a Christian King saying that there were more times that everything was peaceful between Muslims and Christians than times of war. That was all new to us, who had the impression that it was all one way or the other, with no common ground or mixing at all. The very first building we went into was the Sala de la Justicia (Hall of Justice) and it was one of the collaborative building projects. It was beautiful, and in the light of the other rooms we were to see, fairly simply decorated with intricate Mudejar plaster work, decorative tiles and a gorgeous carved wooden ceiling patterned with stars.
Seville was named as the city to control trade with the Americas, after their discovery by Christóbel Colon (Christopher Columbus). His voyage had been sponsored by Isabel and Ferdinand, and they and many merchants and adventurers made fortunes out of the new colonies. At first the merchants met in a kind of trade organisation under the control of the Monarchs in the Orangery at the Cathedral, going inside the cathedral if it was too hot or cold. This was not adequate, and probably reeked of ‘money changers in the temple’ so the ‘Casa de la Contratacion’ (Contract House) was built in 1503, with an Audience Room to receive people and other rooms for controlling goods and trade. No longer used for that purpose, the rooms house some paintings and a display of amazing fans. One painting was the length of the room, and showed a procession of different groups of penitents making their way along in front of Seville buildings, with people, presumably with nothing to repent, watching from the windows and balconies. The penitents wore hoods, Ku Klux Klan style, because the only one who should know the identity of a penitent is God.
A painting by Alejo Fernandez shows the Virgin as the protector of sailors, with her cloak spread out, sheltering Columbus, King Ferdinand, native Americans and others.
Two tour guides were taking through groups of about thirty secondary school students, and it was clear to see that one commanded and insisted on the students’ attention and the other hoped for it. In the second group, romances were flourishing, SMS messages were being read and sent and make up and clothes were being adjusted. Was it a compulsory excursion? When we were in Turkey we saw school groups on excursions with teachers on the weekends at historic and art sites. Some Turkish adults we spoke to told us in detail about the excursions that they had been on, and it sounded as though that had been the one way for them to have those experiences. No doubt some of today’s students will be like that, and others will have little other than boredom relieving strategies to recall.
A very beautiful façade marked the entry to Pedro I’s palace. He had allies and friends among the Muslims, particularly the Mohammad V of Granada, and they assisted him with the building in the 1360s. Carvings proclaim in Spanish that Pedro the first, noble and conquering, had built it. Other carvings repeatedly announce that there is no conqueror but Allah.
Whatever the case, Pedro felt insecure enough to build a grand entry passageway that everyone proceeded down, and a quick escape route from his chambers that would allow him to leave without being seen. The rooms were arranged around inner courtyards, but some also led from one into another. They were all magnificent, with delicate plaster, tiles which were applied absolutely perfectly to create complex geometrical patterns, and ceilings of carved and painted wood. The tiles are tiny pieces placed together mosaic style.
Upstairs we were surprised to find a room like a chapel that had gaudy tiles from the 16th Century on its walls, with the joins for the pictures being a bit, and sometimes a lot, out. I read that there had been earthquake damage to the tiles, so maybe that was it, but I couldn’t help feeling that the Visigoths had jumped their spot in the timeline and had a go at tiling.
There were many doors from the palaces into the garden courtyards, and beyond that lay the enormous Alcázar garden, like a park. It had some formal areas with hedges, orange trees, roses and fountains and some lovely lawns shaded by evergreens and the golden foliage of pecan trees. A long arched gallery with poor paintings along it, and ponds with a strange squirting ‘fountain’ from the palace building, provided a clanging note. So did a terrible attempt to turn some arcades into a grotto by splodging plaster blobs onto the columns. Keith suggested that one of the mistresses or a favourite and much indulged child must have been responsible, or a crazy king who no-one liked to tell the truth to.
After a walk in the gardens, made even more beautiful for me because they were enclosed by a high wall with turrets on it, we went back to a staircase that I remembered missing before we became so charmed by Pedro’s palace, if not his doings. There was a little display of tiles, showing their development from the very early days of the Alcázar up to examples made in the 20th century. The 16th and 17th Centuries seem to have been the heyday of tiles in Seville, and coincided with the times of increased wealth from trade with the Americas. We would say that Seville is a city of tiles, judging from the old areas that we have frequented.
Further up there was an excellent exhibition about global warming and climate change. It was an unusual find in the palace complex, but was certainly in a place where many people would go and might take the chance to look further. Voices in different languages spoke, many from the news footage which was on view. Questions and answers could be activated by touch screens so that information gathering could be selective. There was an interesting chart that gave carbon emissions per capita in the various countries for 2007, with Australia showing up very poorly compared to France and Italy. Tanzania’s per capita consumption would be used up in two days in Australia. I hope that Australia has now signed the Kyoto protocol and is doing something beyond talking, given that the government changed in November 2007.
We were not going to the Cathedral today because it would be open on Monday, and we wanted to fit in some museums. In particular, I was keen to see the Museum of Popular Arts and Customs. The walk beside a busy road took us past a palace that was being renovated. I wonder if Sevillians are blasé about the glorious buildings, sculptures and fountains that abound in this city? Along the side roof line of the palace was a line up of sculptures of famous people – painters, actors, soldiers and others. We were looking into the sun and couldn’t read all their names.
After looking at modern ceramics, and other older pieces, some of which were done to mark historical occasions and were just for display, we looked at guns, swords and Seville wrought iron work. Clearly decoration was important for functional items too.
A room was devoted to paintings of people, with a focus on clothes, and it was quite the thing during the second half of the 19th Century and into the beginning of the 20th Century for a painter to specialise in the ability to depict clothing well. The artist Aguiar was particularly featured. He painted unknown people in everyday situations, making attractive paintings and ethnographic records of both clothing and culture at the same time. He also included details of their lives, and posed his people in ways that gave life to them. An older picador, seated and obviously tired and past the excitement of it all; a man and woman returning from a night out; a country lad and his dog – all with every detail of their clothing perfect.
We went upstairs to a magnificent display of embroidery and lace. Most of the pieces had been left to the museum by some sisters who had continued on their father’s business. The family Diaz de Valezquez ran a workshop where girls and women came and embroidered and made lace all day, some for the ready made market and other pieces on commission. I have never seen such fine and beautiful work, and although I have dabbled in embroidery, this was in a different class altogether. The workers must have had excellent eyes since most of the work was on the finest of materials and would have used the slimmest of needles and very fine silks and cottons. There were examples of bobbin lace, and of pieces in the process of being made so that you could see how it was done. There were edgings and collars and whole fabrics of lace, all made against a shadowy pattern manipulating bobbins and pins by hand. The embroideries were on fabric and on net, with linen, clothing, mantillas and shawls to die for on display.
The enormous and very grand Spain Square was opposite the park, with a top notch well lit fountain spraying up fine plumes of water into the air. Once again, we would need to visit in daylight. We found our way back past the cathedral, among a crowd of strollers who were enjoying the mild evening. The Christmas decorations were lit up, and there was a kind of amber glow over everything. It was not yet eight o’clock, the earliest that anyone eats here, so even families were out and about.
I also checked out the Swabians, who had ruled Merida for a while, and discovered that they were a Germanic tribe who did not stay long, and that their name is still used as a derogatory term for German people, even if they are not actually Swabians. They used to run a child slave market, with priests accompanying hundreds of young children who had been sold by their parents, on the trip over the mountains to the markets.
What a great day!
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